Is there revelation other than the Quran?
No; there is only one revelation, which is the Quran, based on His saying (And this Quran has been revealed to me that I may warn you thereby).
Who coined the term: Second Revelation?
The first to coin this term was Imam Al-Shafi'i; before this statement, the term "Second Revelation" did not exist.
Is there a punishment for those who leave prayer or neglect it?
There is no indication in the Quran of a punishment for those who abandon or neglect the physical/ritual prayer.
Does prayer have only one concept in the Quran?
No, it is divided into two parts: first, spiritual prayer (the connection with God), and second, physical/ritual prayer. All focus and warnings are on spiritual prayer, not physical prayer.
Is it permissible for a menstruating woman to fast and pray?
Yes, if she is able, she may fast and pray because the prohibition comes from heritage, not the Quran. However, if it is difficult for her, she should stop and take the ruling of a sick person.
Can a menstruating woman touch and read the Quran?
Yes, she is allowed to browse and read from it.
Is stoning a legislation in religion?
No, the Quran does not mention stoning as a punishment; it was introduced by clergymen from heritage, not from the Quran.
Does nail polish invalidate ablution (Wudu) or prayer?
No. Extremism in religion was brought by clergymen, not the Quran. A woman can perform ablution and pray while wearing nail polish.
Is circumcision mandatory for males?
Circumcision is a crime against humanity. Islam is innocent of it; God did not legislate it, but clergymen did.
Can a woman pray in her normal clothes at home without special prayer garments?
Yes, she can.
My friend is Christian and offered me food; can I eat it?
Yes, you can. "The food of those who were given the Scripture is lawful for you and your food is lawful for them" [Al-Ma'idah: 5].
I keep a dog at home and heard it's forbidden and prevents angels from entering. What is the Quranic ruling?
This is incorrect. The Quran did not forbid keeping a dog at home as long as it is free from harmful diseases.
Does the reward of reading Quran reach the deceased?
No, because a person is accountable only for their own deeds. "And that there is not for man except that [good] for which he strives" [An-Najm: 39].
A Muslim buried in a non-Muslim cemetery or vice versa—does it change their fate?
The place of burial or dying in a certain posture or on a certain day does not change one's fate. God judges based on the deeds done during life. Burial customs are social habits; the place does not affect the deceased's fate.
Is there torment in the grave?
There is no torment in the grave. The Quran provides indications negating this; grave torment came through heritage, not the Quran.
What is the reality of the "Bald Snake" myth?
A heritage myth for which God sent down no authority.
What is the reality of the "Grave Squeeze"?
A heritage myth for which God sent down no authority.
What is the reality of Munkar and Nakir?
A heritage myth for which God sent down no authority.
Some clergymen called me an infidel because I don't believe in heritage books. Am I out of religion?
Their declaration of "Takfir" has no weight with God. God will judge you based on your deeds and His knowledge of you, not based on human validation or condemnation.
Is music haram (forbidden)?
No, it is food for the soul. The Quran did not forbid it.
Why don't we believe in Narrations (Hadith)?
Because the Quran did not demand a reference above itself, and because narrations were written hundreds of years after the Prophet's death.
Must we commit to the interpretations of the ancestors?
The Quran is understood according to time, place, and available knowledge. Previous interpretations were valid for their time and are human efforts subject to criticism.
Are we bound by Hadith books and scholarly consensus (Ijma)?
No, we are bound only by the sole revelation (the Quran). Everything else—Hadith, jurisprudence, consensus—are human efforts with no sanctity.
What is the basis of Quranic thinking?
The basis is reason, logic, and sound human nature (Fitra), relying on the Quranic text as the primary and only source.
Can Quran and heritage be combined?
Heritage can be used as historical background, but it cannot be placed equal to or above the Quranic text.
What is your position on Prophetic Hadiths?
We respect them but treat them as historical narrations that need scrutiny; we do not consider them a binding legislative source.
How do we deal with differences in interpretation?
Difference is a natural law (Sunnah). We see it as intellectual wealth as long as it is governed by Quranic methodology.
What are the key principles of Quranic methodology?
Rationality, clarity, internal consistency, and harmony with human nature.
Is there a human authority in the Quranic approach?
There is no absolute human authority. The only authority is the Quranic text understood through reason and logic.
How do we prove the validity of the Quranic methodology?
By its practical results in human life and its ability to provide logical answers to contemporary challenges.
What is the difference between Quran and Heritage?
The Quran is the constant divine revelation, while heritage is the changing human understanding across ages.
Can the Quranic approach be developed?
Yes, the approach is subject to continuous development and review along with the evolution of human knowledge.
What is the role of reason in the Quranic approach?
Reason is the primary tool for understanding the Quranic text and applying it to contemporary reality.
How to deal with texts that seem contradictory?
We look for context and general purpose, treating the text as an integrated whole, not separate fragments.
What is the importance of context in understanding the Quran?
Context is essential for understanding any text; it determines the true meaning and intended significance.
Can the Quran be understood without knowing Arabic?
Knowing Arabic helps, but core understanding is possible through translations and reflecting on the purposes.
What is the position of the Quranic approach on modern science?
We welcome modern science and treat it as a means to a deeper understanding of the universe and life, without contradicting Quranic principles.
How to reconcile text and reason when they seem to conflict?
There is no real conflict between a correct text and sound reason; any apparent conflict requires a review of our understanding.
What is the role of ethics in the Quranic methodology?
Ethics is the primary goal of legislation. Any understanding that contradicts ethics needs review.
Is the Quranic approach suitable for every time and place?
Yes, because it relies on constant principles applicable to various conditions and times.
How do we deal with Islamic jurisprudential heritage?
We treat it as human intellectual heritage subject to study and criticism, not as sacred texts.
What is the difference between Religion and Religiosity?
Religion is the constant principles, while religiosity is the changing human practices that may be right or wrong.
Can religious understanding evolve?
Yes, religious understanding evolves with the evolution of human knowledge and perception.
What does "No compulsion in religion" mean in practice?
It means freedom of belief and conscience, and rejecting any form of coercion in religious matters.
How do we distinguish between essential and secondary in religion?
Essentials are major principles, ethics, and values; secondaries are details and formalities.
What is the role of women in the Quranic approach?
Women are full partners in responsibility and rights, holding an equal status with men in human dignity.
Is there sanctity for religious figures?
There is no sanctity for anyone. Everyone is human and subject to error; sanctity belongs only to God.
How to deal with religious and sectarian diversity?
With respect and dialogue, acknowledging the other's right to differ, and focusing on common ground.
What is the concept of Jihad in the Quranic approach?
Jihad is the struggle for truth and justice, not fighting for coercion or control.
How to apply the Quranic approach in daily life?
By making Quranic values a guide in interactions, reflecting on verses, and seeking justice and excellence (Ihsan).
What is the position of the Quranic approach on democracy?
There is no conflict between Quranic principles and democracy; they can integrate within shared values.
How to raise children on the Quranic methodology?
By instilling the values of questioning and reflection, teaching respect for diversity, and developing ethical conscience.
What is the concept of freedom in the Quranic approach?
Freedom is a responsibility and a fundamental right in thought, belief, and practice as long as it doesn't harm others.
How to handle texts that are difficult to understand?
By referring to context, general purpose, consulting people of knowledge, and being patient in research.
What is the role of arts in the Quranic approach?
Arts are an expression of beauty and creativity, a means to express noble human values and feelings.
Can religion and science be reconciled?
Yes, there is no conflict between true religion and correct science; they integrate in the search for truth.
What is the concept of social justice in the Quran?
Social justice is achieving balance in the distribution of wealth and opportunities, and protecting the rights of the weak.
How do we develop our understanding of the Quran?
Through continuous study, dialogue with others, and openness to various interpretations and opinions.
What is the stance on human rights?
It emphasizes human dignity and fundamental rights, considering justice and freedom as central values.
How to deal with contemporary challenges?
By drawing inspiration from Quranic principles, collective reasoning (Ijtihad), and openness to wisdom.
What is the future of the Quranic methodology?
Its future is bright because it responds to modern needs and provides logical answers to contemporary challenges.
Follow Me
